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Origen, ON THE PRINCIPLES (PERI ARCHON - DE PRINCIPIIS), Second Part, Complete

Translated by Frederick Crombie.

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Page 90

And what are we to say also of those whom they call diviners, [2603] from whom, by the working of those demons who have the mastery over them, answers are given in carefully constructed verses? Those persons, too, whom they term Magi or Malevolent, [2604] frequently, by invoking demons over boys of tender years, have made them repeat poetical compositions which were the admiration and amazement of all. Now these effects we are to suppose are brought about in the following manner: As holy and immaculate souls, after devoting themselves to God with all affection and purity, and after preserving themselves free from all contagion of evil spirits, [2605] and after being purified by lengthened abstinence, and imbued with holy and religious training, assume by this means a portion of divinity, and earn the grace of prophecy, and other divine gifts; so also are we to suppose that those who place themselves in the way of the opposing powers, i.e., who purposely admire and adopt their manner of life and habits, [2606] receive their inspiration, and become partakers of their wisdom and doctrine. And the result of this is, that they are filled with the working of those spirits to whose service they have subjected themselves.

[2603] Divinos.

[2604] Magi vel malefici.

[2605] Daemonum.

[2606] Id est, industria vita, vel studio amico illis et accepto.

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Reference address : https://ellopos.net/elpenor/greek-texts/fathers/origen/principiis.asp?pg=90