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Origen, ON THE PRINCIPLES (PERI ARCHON - DE PRINCIPIIS), Second Part, Complete

Translated by Frederick Crombie.

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Page 35

And yet those who are "without" do hear the word, although it is covered by parables, and overshadowed by proverbs. There are others, also, besides those who are without, who are called Tyrians, and who do not hear at all, respecting whom the Saviour knew that they would have repented long ago, sitting in sackcloth and ashes, if the miracles performed among others had been done amongst them, and yet these do not hear those things which are heard even by those who are "without:" and I believe, for this reason, that the rank of such in wickedness was far lower and worse than that of those who are said to be "without," i.e., who are not far from those who are within, and who have deserved to hear the word, although in parables; and because, perhaps, their cure was delayed to that time when it will be more tolerable for them on the day of judgment, than for those before whom those miracles which are recorded were performed, that so at last, being then relieved from the weight of their sins, they may enter with more ease and power of endurance upon the way of safety. And this is a point which I wish impressed upon those who peruse these pages, that with respect to topics of such difficulty and obscurity we use our utmost endeavour, not so much to ascertain clearly the solutions of the questions (for every one will do this as the Spirit gives him utterance), as to maintain the rule of faith in the most unmistakeable manner, [2356] by striving to show that the providence of God, which equitably administers all things, governs also immortal souls on the justest principles, (conferring rewards) according to the merits and motives of each individual; the present economy of things [2357] not being confined within the life of this world, but the pre-existing state of merit always furnishing the ground for the state that is to follow, [2358] and thus by an eternal and immutable law of equity, and by the controlling influence of Divine Providence, the immortal soul is brought to the summit of perfection.

[2356] Evidentissima assertione pietatis regulam teneamus.

[2357] Dispensatio humana.

[2358] Futuri status causam praestat semper anterior meritorum status.

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Reference address : https://ellopos.net/elpenor/greek-texts/fathers/origen/principiis.asp?pg=35