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Translated by Frederick Crombie.
Origen Resources OnLine & in Print
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This Part: 128 Pages
Page 27
12. But if the proofs which we have adduced do not appear full enough, and the similitude of the apostle seem wanting in applicability, [2328] let us add the voice of prophetic authority, and see what the prophets declare regarding those who at first, indeed, leading a righteous life, have deserved to receive numerous proofs of the goodness of God, but afterwards, as being human beings, have fallen astray, with whom the prophet, making himself also one, says: "Why, O Lord, hast Thou made us to err from Thy way? and hardened our heart, that we should not fear Thy name? Return, for Thy servants' sake, for the tribes of Thine inheritance, that we also for a little may obtain some inheritance from Thy holy hill." [2329] Jeremiah also employs similar language: "O Lord, Thou hast deceived us, and we were deceived; Thou hast held (us), and Thou hast prevailed." [2330] The expression, then, "Why, O Lord, hast Thou hardened our heart, that we should not fear Thy name?" used by those who prayed for mercy, is to be taken in a figurative, moral acceptation, [2331] as if one were to say, "Why hast Thou spared us so long, and didst not requite us when we sinned, but didst abandon us, that so our wickedness might increase, and our liberty of sinning be extended when punishment ceased?" In like manner, unless a horse continually feel the spur [2332] of his rider, and have his mouth abraded by a bit, [2333] he becomes hardened. And a boy also, unless constantly disciplined by chastisement, will grow up to be an insolent youth, and one ready to fall headlong into vice. God accordingly abandons and neglects those whom He has judged undeserving of chastisement: "For whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth." [2334] From which we are to suppose that those are to be received into the rank and affection of sons, who have deserved to be scourged and chastened by the Lord, in order that they also, through endurance of trials and tribulations, may be able to say, "Who shall separate us from the love of God which is in Christ Jesus? shall tribulation, or anguish, or famine, or nakedness, or peril, or sword?" [2335] For by all these is each one's resolution manifested and displayed, and the firmness of his perseverance made known, not so much to God, who knows all things before they happen, as to the rational and heavenly virtues, [2336] who have obtained a part in the work of procuring human salvation, as being a sort of assistants and ministers to God.
[2328] Et apostolicae similitudinis parum munimenti habere adhus videtur assertio.
[2329] Isa. lxiii. 17, 18. Here the Septuagint differs from the Masoretic text.
[2330] Jer. xx. 7.
[2331] Morali utique tropo accipiendum.
[2332] Ferratum calcem.
[2333] Frenis ferratis.
[2334] Heb. xii. 6.
[2335] Rom. viii. 35.
[2336] Rationabilibus coelestibusque virtutibus.
Reference address : https://ellopos.net/elpenor/greek-texts/fathers/origen/principiis.asp?pg=27
