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Translated by Frederick Crombie.
This Part: 128 Pages
Page 121
For this is the beginning of all creation: to this beginning the end and consummation of all things must be recalled, i.e., in order that that heaven and that earth may be the habitation and resting-place of the pious; so that all the holy ones, and the meek, may first obtain an inheritance in that land, since this is the teaching of the law, and of the prophets, and of the Gospel. In which land I believe there exist the true and living forms of that worship which Moses handed down under the shadow of the law; of which it is said, that "they serve unto the example and shadow of heavenly things" [2695] --those, viz., who were in subjection in the law. To Moses himself also was the injunction given, "Look that thou make them after the form and pattern which were showed thee on the mount." [2696] From which it appears to me, that as on this earth the law was a sort of schoolmaster to those who by it were to be conducted to Christ, in order that, being instructed and trained by it, they might more easily, after the training of the law, receive the more perfect principles of Christ; so also another earth, which receives into it all the saints, may first imbue and mould them by the institutions of the true and everlasting law, that they may more easily gain possession of those perfect institutions of heaven, to which nothing can be added; in which there will be, of a truth, that Gospel which is called everlasting, and that Testament, ever new, which shall never grow old.
[2695] Heb. viii. 5.
[2696] Ex. xxv. 40.
Reference address : https://ellopos.net/elpenor/greek-texts/fathers/origen/principiis.asp?pg=121