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Origen, ON THE PRINCIPLES (PERI ARCHON - DE PRINCIPIIS), Second Part, Complete

Translated by Frederick Crombie.

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Page 108

And if this is so, then there has been a descent from a higher to a lower condition, on the part not only of those souls who have deserved the change by the variety of their movements, but also on that of those who, in order to serve the whole world, were brought down from those higher and invisible spheres to these lower and visible ones, although against their will--"Because the creature was subjected to vanity, not willingly, but because of Him who subjected the same in hope;" [2661] so that both sun, and moon, and stars, and angels might discharge their duty to the world, and to those souls which, on account of their excessive mental defects, stood in need of bodies of a grosser and more solid nature; and for the sake of those for whom this arrangement was necessary, this visible world was also called into being. From this it follows, that by the use of the word a descent from a higher to a lower condition, shared by all in common, would seem to be pointed out. The hope indeed of freedom is entertained by the whole of creation--of being liberated from the corruption of slavery--when the sons of God, who either fell away or were scattered abroad, [2662] shall be gathered together into one, or when they shall have fulfilled their other duties in this world, which are known to God alone, the Disposer of all things. We are, indeed, to suppose that the world was created of such quality and capacity as to contain not only all those souls which it was determined should be trained in this world, but also all those powers which were prepared to attend, and serve, and assist them. For it is established by many declarations that all rational creatures are of one nature: on which ground alone could the justice of God in all His dealings with them be defended, seeing every one has the reason in himself, why he has been placed in this or that rank in life.

[2661] Cf. Rom. viii. 20, 21.

[2662] Dispersi.

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Reference address : https://ellopos.net/elpenor/greek-texts/fathers/origen/principiis.asp?pg=108