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Page 53

And if such men through out the whole of life voice the words "Our Father in the Heavens," plainly he that does sin, as John says in the Catholic Epistle, "is of the devil because the devil sins from the beginning" and just as God's seed abiding in the begotten of God produces inability to sin in him who is formed in accordance with the only begotten Word, so the devil's seed is in everyone that does sin, to the extent in which it is present within the soul--not suffering its possessor to have power to prosper. But since "for this end was the Son of God manifested that He might undo the actions of the devil," it is possible, through the undoing of the actions of the devil by the sojourn of the Word of God within our Soul, for the evil seed implanted in us to be utterly removed and for us to become children of God.

Let us, therefore, not think that it is words we are taught to say in any appointed season of prayer. On the contrary, if we understand our former consideration of prayer without ceasing, let our whole life of prayer without ceasing speak the words "Our Father in the Heavens," having its commonwealth in no wise on earth but in every way in heaven, which is God's throne because of the foundation of the kingdom of God in all who wear the image of the Heavenly One and therefore become heavenly. When the Father of saints is said to be in the heavens, we are not to suppose that He is circumscribed by material form and dwells in heaven.

Since, in that case, as contained God will be formed to be less than the heavens because they contain Him, whereas the ineffable might of His godhead demands our belief that all things are contained and held together by Him. And, in general, passages which taken literally are thought by the simpler order of minds to assert that God is in space are to be otherwise taken in a sense more becoming to great spiritual concepts of God.

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Reference address : https://ellopos.net/elpenor/greek-texts/fathers/origen/prayer.asp?pg=53