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Page 21

And besides, the prophet David speaks of much else that the saint possesses in prayer. We may, not irreverently, cite these passages as showing that, even if this alone be considered, the attitude and preparation for prayer of one who has offered himself to God is of the highest benefit. He says: "Unto you have I lifted mine eyes, who dwellest in heaven and unto you have I lifted my soul, O God." For when the eyes of thought are lifted up from dwelling on earthly things and being filled with the imagination of material objects, and are elevated to such a height as to look beyond begotten things and to be engaged solely in contemplation of God and in solemn converse with Him becoming to the Hearer.

Surely those eyes themselves have already got the highest advantage in reflecting the glory of the Lord with face unveiled and being transformed into the same image from glory to glory, for they then partake of a certain divine perception shown by the words: "the light of your face, O Lord, hath been signalized upon us." (Ps.4:6) And indeed the soul being lifted up, and parting from body to follow spirit, and not only following the spirit but also merging in it, as is shown by the words "Unto you have I lifted my soul," is surely already putting off its existence as soul and becoming spiritual. And if forgiveness is a very high accomplishment, so high as according to the prophet Jeremiah to embrace a summary of the whole law, for he says, "I laid not those commands upon your fathers as they were gone forth from Egypt, but this command I laid:

Let each man not be unforgiving to his neighbor in his heart," and if in entering upon prayer with unforgiveness left behind us we keep the Savior's command, "If you're standing at prayer forgive aught that you have against any man." (Mk.11:25) It is plain that those who stand in that temper to pray have already received the best of possessions.

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Reference address : https://ellopos.net/elpenor/greek-texts/fathers/origen/prayer.asp?pg=21