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Translated by John Patrick.
128 Pages
Page 18
Wherefore also in Ezekiel, concerning the man who turns away from unrighteousness to the keeping of the divine commandments, it is thus written: "But if the wicked man turn away from all his wickednesses which he hath done," etc., down to the words, "that he turn from his wicked way and live;" [5209] but concerning the man who returns from the advance towards virtue unto the flood of wickedness it is said, "But in the case of the righteous man turning away from his righteousness and committing iniquity," etc., down to the words, "in his sins which he hath sinned in them shall he die." [5210] Let those who, from the parable of the drag-net, introduce the doctrine of different natures, tell us in regard to the wicked man who afterwards turned aside from all the wickednesses which he committed and keeps all the commandments of God, and does that which is righteous and merciful, of what nature was he when he was wicked? Clearly not of a nature to be praised. If verily of a nature to be censured, of what kind of nature can he reasonably be described, when he turns away from all his sins which he did? For if he were of the bad class of natures, because of his former deeds, how did he change to that which was better? Or if because of his subsequent deeds you would say that he was of the good class, how being good by nature did he become wicked? And you will also meet with a like dilemma in regard to the righteous man turning away from his righteousness and committing unrighteousness in all manner of sins. For before he turned away from righteousness, being occupied with righteous deeds he was not of a bad nature, for a bad nature could not be in righteousness, since a bad tree--that is wickedness--cannot produce good fruits,--the fruits that spring from virtue. Again, on the other hand, if he had been of a good and unchangeable nature he would not have turned away from the good after being called righteous, so as to commit unrighteousness in all his sins which he committed.
[5209] Ezek. xviii. 20-23.
[5210] Ezek. xviii. 24.
Reference address : https://ellopos.net/elpenor/greek-texts/fathers/origen/matthew-commentary.asp?pg=18