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Translated by Allan Menzies.
Origen Resources OnLine & in Print
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128 Pages
Page 23
22. The Word Was in the Beginning, I.e., in Wisdom, Which Contained All Things in Idea, Before They Existed. Christ's Character as Wisdom is Prior to His Other Characters.
So many meanings occur to us at once of the word arche. We have now to ask which of them we should adopt for our text, "In the beginning was the Word." It is plain that we may at once dismiss the meaning which connects it with transition or with a road and its length. Nor, it is pretty plain, will the meaning connected with an origin serve our purpose. One might, however, think of the sense in which it points to the author, to that which brings about the effect, if, as we read, [4544] "God commanded and they were created." For Christ is, in a manner, the demiurge, to whom the Father says, "Let there be light," and "Let there be a firmament." But Christ is demiurge as a beginning (arche), inasmuch as He is wisdom. It is in virtue of His being wisdom that He is called arche. For Wisdom says in Solomon: [4545] "God created me the beginning of His ways, for His works," so that the Word might be in an arche, namely, in wisdom. Considered in relation to the structure of contemplation and thoughts about the whole of things, it is regarded as wisdom; but in relation to that side of the objects of thought, in which reasonable beings apprehend them, it is considered as the Word. And there is no wonder, since, as we have said before, the Saviour is many good things, if He comprises in Himself thoughts of the first order, and of the second, and of the third. This is what John suggested when he said about the Word: [4546] "That which was made was life in Him." Life then came in the Word. And on the one side the Word is no other than the Christ, the Word, He who was with the Father, by whom all things were made; while, on the other side, the Life is no other than the Son of God, who says: [4547] "I am the way and the truth and the life."
[4544] Ps. cxlviii. 5.
[4545] Prov. viii. 22.
[4546] John i. 3, 4.
[4547] John xiv. 6.
Reference address : https://ellopos.net/elpenor/greek-texts/fathers/origen/john-commentary.asp?pg=23
