|
HOME | GREEK LANGUAGE | LIBRARIES | BLOG | HELP | SEARCH | FREEWARE | BOOKSTORE |
|
|
Translated from the Greek original by Frederick Crombie.
Origen Resources OnLine & in Print
|
This Part: 128 Pages
Page 99
Chapter XIX.
Celsus in the next place alleges, that "certain Christians, having misunderstood the words of Plato, loudly boast of a 'super-celestial' God, thus ascending beyond the heaven of the Jews." By these words, indeed, he does not make it clear whether they also ascend beyond the God of the Jews, or only beyond the heaven by which they swear. It is not our purpose at present, however, to speak of those who acknowledge another god than the one worshipped by the Jews, but to defend ourselves, and to show that it was impossible for the prophets of the Jews, whose writings are reckoned among ours, to have borrowed anything from Plato, because they were older than he. They did not then borrow from him the declaration, that "all things are around the King of all, and that all exist on account of him;" for we have learned that nobler thoughts than these have been uttered by the prophets, by Jesus Himself and His disciples, who have clearly indicated the meaning of the spirit that was in them, which was none other than the spirit of Christ. Nor was the philosopher the first to present to view the "super-celestial" place; for David long ago brought to view the profundity and multitude of the thoughts concerning God entertained by those who have ascended above visible things, when he said in the book of Psalms: "Praise God, ye heaven of heavens and ye waters that be above the heavens, let them praise the name of the Lord." [4382]
[4382] Ps. cxlviii. 4.
Reference address : https://ellopos.net/elpenor/greek-texts/fathers/origen/contra-celsum-3.asp?pg=99
