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Origen, AGAINST CELSUS, Part III, Complete

Translated from the Greek original by Frederick Crombie.

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Page 52

The law, indeed, wished them to have regard to the truth of each individual thing, and not to form representations of things contrary to reality, feigning the appearance merely of what was really male or really female, or the nature of animals, or of birds, or of creeping things, or of fishes. Venerable, too, and grand was this prohibition of theirs: "Lift not up thine eyes unto heaven, lest, when thou seest the sun, and the moon, and the stars, and all the host of heaven, thou shouldst be led astray to worship them, and serve them." [3821] And what a regime [3822] was that under which the whole nation was placed, and which rendered it impossible for any effeminate person to appear in public; [3823] and worthy of admiration, too, was the arrangement by which harlots were removed out of the state, those incentives to the passions of the youth! Their courts of justice also were composed of men of the strictest integrity, who, after having for a lengthened period set the example of an unstained life, were entrusted with the duty of presiding over the tribunals, and who, on account of the superhuman purity of their character, [3824] were said to be gods, in conformity with an ancient Jewish usage of speech. Here was the spectacle of a whole nation devoted to philosophy; and in order that there might be leisure to listen to their sacred laws, the days termed "Sabbath," and the other festivals which existed among them, were instituted. And why need I speak of the orders of their priests and sacrifices, which contain innumerable indications (of deeper truths) to those who wish to ascertain the signification of things?

[3821] Cf. Deut. iv. 19.

[3822] politeia.

[3823] oude phainesthai theludrian hoion t' en.

[3824] hoi tines dia to katharon ethos, kai to huper anthropon.

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Reference address : https://ellopos.net/elpenor/greek-texts/fathers/origen/contra-celsum-2.asp?pg=52