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Origen, AGAINST CELSUS, Part III, Complete

Translated from the Greek original by Frederick Crombie.

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Page 45

Chapter XXVIII.

But since he has represented those whom he regards as worms, viz., the Christians, as saying that "God, having abandoned the heavenly regions, and despising this great earth, takes up His abode amongst us alone, and to us alone makes His announcements, and ceases not His messages and inquiries as to how we may become His associates for ever," we have to answer that he attributes to us words which we never uttered, seeing we both read and know that God loves all existing things, and loathes [3786] nothing which He has made, for He would not have created anything in hatred. We have, moreover, read the declaration: "And Thou sparest all things, because they are Thine, O lover of souls. For Thine incorruptible Spirit is in all. And therefore those also who have fallen away for a little time Thou rebukest, and admonishest, reminding them of their sins." [3787] How can we assert that "God, leaving the regions of heaven, and the whole world, and despising this great earth, takes up His abode amongst us only," when we have found that all thoughtful persons must say in their prayers, that "the earth is full of the mercy of the Lord," [3788] and that "the mercy of the Lord is upon all flesh;" [3789] and that God, being good, "maketh His sun to arise upon the evil and the good, and sendeth His rain upon the just and the unjust;" [3790] and that He encourages us to a similar course of action, in order that we may become His sons, and teaches us to extend the benefits which we enjoy, so far as in our power, to all men?

[3786] bdelussetai.

[3787] Cf. Wisd. of Solom. xi. 26, xii. 1, 2.

[3788] Ps. xxxiii. 5.

[3789] Ecclus. xviii. 13.

[3790] Cf. Matt. v. 45.

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Reference address : https://ellopos.net/elpenor/greek-texts/fathers/origen/contra-celsum-2.asp?pg=45