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Origen, AGAINST CELSUS, Part III, Complete

Translated from the Greek original by Frederick Crombie.

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Page 34

For if it be meant to apply to its essence, such a supposition is inadmissible, not only in relation to the soul of Jesus, but also to the rational soul of any other being. And if it be alleged that it suffers anything from the body when united with it, or from the place to which it has come, then what inconvenience [3753] can happen to the Word who, in great benevolence, brought down a Saviour to the human race?--seeing none of those who formerly professed to effect a cure could accomplish so much as that soul showed it could do, by what it performed, even by voluntarily descending to the level of human destinies for the benefit of our race. And the Divine Word, well knowing this, speaks to that effect in many passages of Scripture, although it is sufficient at present to quote one testimony of Paul to the following effect: "Let this mind be in you which was also in Christ Jesus; who, being in the form of God, thought it not robbery to be equal with God, but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men; and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted Him, and given Him a name which is above every name." [3754]

[3753] ti atopon.

[3754] Phil. ii. 5-9.

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Reference address : https://ellopos.net/elpenor/greek-texts/fathers/origen/contra-celsum-2.asp?pg=34