Clement of Alexandria: STROMATA (MISCELLANIES) Complete

Translated by Alexander Roberts and James Donaldson.

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Page 121

For the power of God is always present, in contact with us, in the exercise of inspection, of beneficence, of instruction. Whence Moses, persuaded that God is not to be known by human wisdom, said, "Show me Thy glory;" [2164] and into the thick darkness where God's voice was, pressed to enter--that is, into the inaccessible and invisible ideas respecting Existence. For God is not in darkness or in place, but above both space and time, and qualities of objects. Wherefore neither is He at any time in a part, either as containing or as contained, either by limitation or by section. "For what house will ye build to Me?" saith the Lord. [2165] Nay, He has not even built one for Himself, since He cannot be contained. And though heaven be called His throne, not even thus is He contained, but He rests delighted in the creation.

It is clear, then, that the truth has been hidden from us; and if that has been already shown by one example, we shall establish it a little after by several more. How entirely worthy of approbation are they who are both willing to learn, and able, according to Solomon, "to know wisdom and instruction, and to perceive the words of wisdom, to receive knotty words, and to perceive true righteousness," there being another [righteousness as well], not according to the truth, taught by the Greek laws, and by the rest of the philosophers. "And to direct judgments," it is said--not those of the bench, but he means that we must preserve sound and free of error the judicial faculty which is within us--"That I may give subtlety to the simple, to the young man sense and understanding." [2166]

[2164] Ex. xxxiii. 18.

[2165] Isa. lxvi. 1.

[2166] ennoian, not eunoian, as in the text.

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