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Translated by Alexander Roberts and James Donaldson.
52 Pages
Page 44
Chapter VIII.--The Method of Classifying Things and Names.
In language there are three things:--Names, which are primarily the symbols of conceptions, and by consequence also of subjects. Second, there are Conceptions, which are the likenesses and impressions of the subjects. Whence in all, the conceptions are the same; in consequence of the same impression being produced by the subjects in all. But the names are not so, on account of the difference of languages. And thirdly, the Subject-matters by which the Conceptions are impressed in us.
The names are reduced by grammar into the twenty-four general elements; for the elements must be determined. For of Particulars there is no scientific knowledge, seeing they are infinite. But it is the property of science to rest on general and defined principles. Whence also Particulars are resolved into Universals. And philosophic research is occupied with Conceptions and Real subjects. But since of these the Particulars are infinite, some elements have been found, under which every subject of investigation is brought; and if it be shown to enter into any one or more of the elements, we prove it to exist; but if it escape them all, that it does not exist.
Of things stated, some are stated without connection; as, for example, "man" and "runs," and whatever does not complete a sentence, which is either true or false. And of things stated in connection, some point out "essence," some "quality," some "quantity," some "relation," some "where," some "when," some "position," some "possession," some "action," some "suffering," which we call the elements of material things after the first principles. For these are capable of being contemplated by reason.
But immaterial things are capable of being apprehended by the mind alone, by primary application.
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