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Clement of Alexandria: STROMATA (MISCELLANIES), Part V, Complete

Translated by Alexander Roberts and James Donaldson.

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Page 117

The Gnostic, then, from his exceeding holiness, is better prepared to fail when he asks, than to get when he does not ask.

His whole life is prayer and converse with God. [3613] And if he be pure from sins, he will by all means obtain what he wishes. For God says to the righteous man, "Ask, and I will give thee; think, and I will do." If beneficial, he will receive it at once; and if injurious, he will never ask it, and therefore he will not receive it. So it shall be as he wishes.

But if one say to us, that some sinners even obtain according to their requests, [we should say] that this rarely takes place, by reason of the righteous goodness of God. And it is granted to those who are capable of doing others good. Whence the gift is not made for the sake of him that asked it; but the divine dispensation, foreseeing that one would be saved by his means, renders the boon again righteous. And to those who are worthy, things which are really good are given, even without their asking.

Whenever, then, one is righteous, not from necessity or out of fear or hope, but from free choice, this is called the royal road, which the royal race travel. But the byways are slippery and precipitous. If, then, one take away fear and honour, I do not know if the illustrious among the philosophers, who use such freedom of speech, will any longer endure afflictions.

[3613]

["Rapt into still communion that transcends

The imperfect offices of prayer and praise." Wordsworth: Excursion, book i. 208.]

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Reference address : https://ellopos.net/elpenor/greek-texts/fathers/clement-alexandria/stromata-5.asp?pg=117