|
Translated by Alexander Roberts and James Donaldson.
This Part: 128 Pages
Page 94
Thus Sophocles the tragic poet somewhere says:--
"And God I know to be such an one,
Ever the revealer of enigmas to the wise,
But to the perverse bad, although a teacher in few words,"--
putting bad instead of simple. Expressly then respecting all our Scripture, as if spoken in a parable, it is written in the Psalms, "Hear, O My people, My law: incline your ear to the words of My mouth. I will open My mouth in parables, I will utter My problems from the beginning." [3000] Similarly speaks the noble apostle to the following effect: "Howbeit we speak wisdom among those that are perfect; yet not the wisdom of this world, nor of the princes of this world, that come to nought. But we speak the wisdom of God hidden in a mystery; which none of the princes of this world knew. For had they known it, they would not have crucified the Lord of glory." [3001]
The philosophers did not exert themselves in contemning the appearance of the Lord. It therefore follows that it is the opinion of the wise among the Jews which the apostle inveighs against. Wherefore he adds, "But we preach, as it is written, what eye hath not seen, and ear hath not heard, and hath not entered into the heart of man, what God hath prepared for them that love Him. For God hath revealed it to us by the Spirit. [3000] Ps. lxxviii. 1, 2.
[3001] 1 Cor. ii. 6-8.
Clement of Alexandria Home Page
Elpenor's Greek Forum : Post a question / Start a discussion |
Reference address : https://ellopos.net/elpenor/greek-texts/fathers/clement-alexandria/stromata-3.asp?pg=94