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Clement of Alexandria: STROMATA (MISCELLANIES), Part III, Complete

Translated by Alexander Roberts and James Donaldson.

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Page 6

For amours, and diseases, and evil thoughts "break through" the mind and the whole man. But our true "treasure" is where what is allied to our mind is, since it bestows the communicative power of righteousness, showing that we must assign to the habit of our old conversation what we have acquired by it, and have recourse to God, beseeching mercy. He is, in truth, "the bag that waxeth not old," the provisions of eternal life, "the treasure that faileth not in heaven." [2717] "For I will have mercy on whom I will have mercy," [2718] saith the Lord. And they say those things to those who wish to be poor for righteousness' sake. For they have heard in the commandment that "the broad and wide way leadeth to destruction, and many there are who go in by it." [2719] It is not of anything else that the assertion is made, but of profligacy, and love of women, and love of glory, and ambition, and similar passions. For so He says, "Fool, this night shall thy soul be required of thee; and whose shall those things be which thou hast prepared?" [2720] And the commandment is expressed in these very words, "Take heed, therefore, of covetousness. For a man's life does not consist in the abundance of those things which he possesses. For what shall it profit a man, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?" [2721] "Wherefore I say, Take no thought for your life, what ye shall eat; neither for your body, what ye shall put on. For your life is more than meat, and your body than raiment." [2722]

[2717] Luke xii. 33.

[2718] Rom. ix. 15.

[2719] Matt. vii. 13.

[2720] Luke xii. 20.

[2721] Matt. xvi. 26.

[2722] Matt. vi. 31; Luke xii. 22, 23.

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