Clement of Alexandria: INSTRUCTOR (PAEDAGOGUS) Complete

Translated by Alexander Roberts and James Donaldson.

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Page 41

Now the law is ancient grace given through Moses by the Word. Wherefore also the Scripture says, "The law was given through Moses," [1162] not by Moses, but by the Word, and through Moses His servant. Wherefore it was only temporary; but eternal grace and truth were by Jesus Christ. Mark the expressions of Scripture: of the law only is it said "was given;" but truth being the grace of the Father, is the eternal work of the Word; and it is not said to be given, but to be by Jesus, without whom nothing was. [1163] Presently, therefore, Moses prophetically, giving place to the perfect Instructor the Word, predicts both the name and the office of Instructor, and committing to the people the commands of obedience, sets before them the Instructor. "A prophet," says he, "like Me shall God raise up to you of your brethren," pointing out Jesus the Son of God, by an allusion to Jesus the son of Nun; for the name of Jesus predicted in the law was a shadow of Christ. He adds, therefore, consulting the advantage of the people, "Him shall ye hear;" [1164] and, "The man who will not hear that Prophet," [1165] him He threatens. Such a name, then, he predicts as that of the Instructor, who is the author of salvation. Wherefore prophecy invests Him with a rod, a rod of discipline, of rule, of authority; that those whom the persuasive word heals not, the threatening may heal; and whom the threatening heals not, the rod may heal; and whom the rod heals not, the fire may devour. "There shall come forth," it is said, "a rod out of the root of Jesse." [1166]

[1162] John i. 17.

[1163] John i. 3.

[1164] Deut. xviii. 15.

[1165] Deut. xviii. 19.

[1166] Isa. xi. 1, 3, 4.

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