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Translated by Alexander Roberts and James Donaldson.
Clement of Alexandria in Print
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113 Pages
Page 67
Why so? by Himself, I beseech you! For He can by no means be expressed. Well done, Plato! Thou hast touched on the truth. But do not flag. Undertake with me the inquiry respecting the Good. For into all men whatever, especially those who are occupied with intellectual pursuits, a certain divine effluence has been instilled; wherefore, though reluctantly, they confess that God is one, indestructible, unbegotten, and that somewhere above in the tracts of heaven, in His own peculiar appropriate eminence, whence He surveys all things, He has an existence true and eternal.
"Tell me what I am to conceive God to be,
Who sees all things, and is Himself unseen,"
Euripides says. Accordingly, Menander seems to me to have fallen into error when he said:--
"O sun! for thou, first of gods, ought to be worshipped,
By whom it is that we are able to see the other gods."
For the sun never could show me the true God; but that healthful Word, that is the Sun of the soul, by whom alone, when He arises in the depths of the soul, the eye of the soul itself is irradiated. Whence accordingly, Democritus, not without reason, says, "that a few of the men of intellect, raising their hands upwards to what we Greeks now call the air (aer), called the whole expanse Zeus, or God: He, too, knows all things, gives and takes away, and He is King of all."
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