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Translated by Alexander Roberts and James Donaldson.
Clement of Alexandria in Print
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113 Pages
Page 55
Well done, Hippo! thou showest to us the delusion of men. If they did not believe thee speaking, now that thou art dead, let them become thy disciples. This is the oracle of Hippo; let us consider it. The objects of your worship were once men, and in process of time died; and fable and time have raised them to honour. For somehow, what is present is wont to be despised through familiarity; but what is past, being separated through the obscurity of time from the temporary censure that attached to it, is invested with honour by fiction, so that the present is viewed with distrust, the past with admiration. Exactly in this way is it, then, that the dead men of antiquity, being reverenced through the long prevalence of delusion respecting them, are regarded as gods by posterity. As grounds of your belief in these, there are your mysteries, your solemn assemblies, bonds and wounds, and weeping deities.
"Woe, woe! that fate decrees my best-belov'd,
Sarpedon, by Patroclus' hand to fall." [911]
The will of Zeus was overruled; and Zeus being worsted, laments for Sarpedon. With reason, therefore, have you yourselves called them shades and demons, since Homer, paying Athene and the other divinities sinister honour, has styled them demons:--
"She her heavenward course pursued
To join the immortals in the abode of Jove." [912]
[911] Iliad, xvi. 433.
[912] Iliad, i. 221; meta daimonas allous.
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