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Three Millennia of Greek Literature
 

A. Zimmern 
Ancient Greek Political Theory

From, A. Zimmern, Political Thought,
in R.W. Livingstone (ed.), The Legacy of Greece, Oxford University Press, 1921.

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Page 8

Thucydides would have had eyes for it in all its forms, mild or severe, simple or complex, pitiful or repulsive. He would show us the English upper and middle class, shaken out of its comfort and complacency, its easy and patronizing security, by the shock of war and bereavement, facing a future of unknown and terrifying ideas and forces, with the brutal tax-gatherer administering the coup de grĂ¢ce to its equanimity: the working class, called to fight for a cause which it but dimly understood, in the hope of a new world which victory was to call into being, exhorted by the nation's leaders to be as daring in its home policies as in the trenches, and then confronted with a world of failing markets and impoverished customers and with the full rigour of the merciless laws of supply and demand which, just because it had wished them out of existence, it had grown accustomed to believe could be ignored, oscillating, according to age, temperament or experience, between resignation and impotent fury, between old-fashioned trade-unionism and the latest fashion in extremism: France, emerging nerve-racked from a fifty years' obsession and a five years' nightmare, half-dead with sorrow and suspense, yet too proud in victory to own her weakness, looking round, half-defiant, half-wistful, among her allies for one who can understand her unspoken need, and longing, with all the intensity of her sensitive nature, to be able to resume, in security and quietness of mind, the arts and activities of normal life in which she has been, and will be again, the Athens of the modern world: Germany, tougher in fibre than her western neighbour yet equally shaken and exhausted: a land of sheep without a shepherd, rushing hither and thither seeking for a direction and a Weltanschauung, her amazing powers of industry and concentration and her rich and turbid life of feeling running to waste for lack of channelled guidance: Belgium, self-confident, industrious and rejuvenated: Italy, made one at last and measuring her strength to face the tasks of a new epoch in her history: and, behind, the great new surging world of the Slav, from the disciplined enthusiasm of Prague, under her philosopher-president, to the birth-agonies of a new Russia in the grip of the rough tyrant-physicians of the Kremlin. All this a modern Thucydides would attempt to set before us, not forgetting the conservative forces and the gods of the older generation, the great Catholic and Protestant, Moslem and Socialist traditions, the power of the bankers and the merchants, the universities and the press, and all the various types of humanity produced and hall-marked by their activity. And then, and not till then, having shown us what we are, each of us in his niche and all of us together in our little corner in the vast Temple of mankind, having made us see our pettyisms and orthodoxies against a universal background of time and space, he would have broken silence and allowed himself to speak to us of remedies. Know yourself is the first, perhaps the only, message of the scientific historian to our bewildered age.


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Reference address : https://ellopos.net/elpenor/greek-texts/ancient-greece/political-theory.asp?pg=8