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Translated by Stephen MacKenna and B. S. Page.
Plotinus Resources OnLine and in Print
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» Contents of this Ennead
This Part: 128 Pages
Page 50
No; any such poising, with or without side motion, could be known only by place [which Matter precedes].
How, then, are we to form any conception of its being?
We must fasten on the bare notion and take what that gives us — opposites that still are not opposed: we think of large and small and the unlimited becomes either, of stationary and moving, and it will be either of these. But primarily it can be neither in any defined degree, or at once it is under limit. Limitless in this unlimited and undefined way, it is able to appear as either of a pair of opposites: draw near, taking care to throw no net of limit over it, and you have something that slips away; you come upon no unity for so it would be defined; approach the thing as a unit, and you find it manifold; call it a manifold, and again you falsify, for when the single thing is not a unity neither is the total a manifold. In one manifestation it takes the appearance of movement, in another of rest, as the mind envisages it.
And there is movement in its lack of consciousness; it has passed out of Intellectual-Principle, slid away. That it cannot break free but is under compulsion from without to keep to its circling with no possibility of advance, in this would be its rest. Thus it is not true to speak of Matter as being solely in flux.
Reference address : https://ellopos.net/elpenor/greek-texts/ancient-greece/plotinus/enneads-6b.asp?pg=50
