29. Suppose, however, that pleasure did not result from the good but there were something preceding pleasure and accounting for it, would not this be a thing to be embraced?
But when we say “to be embraced” we say “pleasure.”
But what if accepting its existence, we think of that existence as leaving still the possibility that it were not a thing to be embraced?
This would mean the good being present and the sentient possessor failing, nonetheless, to perceive it.
It would seem possible, however, to perceive and yet be unmoved by the possession; this is quite likely in the case of the wiser and least dependent — and indeed it is so with the First, immune not merely because simplex, but because pleasure by acquisition implies lack.
But all this will become clear on the solution of our remaining difficulties and the rebuttal of the argument brought up against us. This takes the form of the question: “What gain is there in the Good to one who, fully conscious, feels nothing when he hears of these things, whether because he has no grasp of them but takes merely the words or because he holds to false values, perhaps being all in search of sense, finding his good in money or such things?”