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Translated by Stephen MacKenna and B. S. Page.
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» Contents of this Ennead
128 pages - You are on Page 63
7. What, then, are the several entities observable in this plurality?
We have found Substance [Essence] and life simultaneously present in Soul. Now, this Substance is a common property of Soul, but life, common to all souls, differs in that it is a property of Intellect also.
Having thus introduced Intellect and its life we make a single genus of what is common to all life, namely, Motion. Substance and the Motion, which constitutes the highest life, we must consider as two genera; for even though they form a unity, they are separable to thought which finds their unity not a unity; otherwise, it could not distinguish them.
Observe also how in other things Motion or life is clearly separated from Being — a separation impossible, doubtless, in True Being, but possible in its shadow and namesake. In the portrait of a man much is left out, and above all the essential thing, life: the “Being” of sensible things just such a shadow of True Being, an abstraction from that Being complete which was life in the Archetype; it is because of this incompleteness that we are able in the Sensible world to separate Being from life and life from Being.
Being, then, containing many species, has but one genus. Motion, however, is to be classed as neither a subordinate nor a supplement of Being but as its concomitant; for we have not found Being serving as substrate to Motion. Motion is being Act; neither is separated from the other except in thought; the two natures are one; for Being is inevitably actual, not potential.
Reference address : https://ellopos.net/elpenor/greek-texts/ancient-greece/plotinus/enneads-6.asp?pg=63
