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Translated by Stephen MacKenna and B. S. Page.
Plotinus Resources OnLine and in Print
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» Contents of this Ennead
128 pages - You are on Page 37
21. How, then, are we to recognise Passivity, since clearly it is not to be found in the Act from outside which the recipient in turn makes his own? Surely we must look for it in cases where the patient remains without Act, the passivity pure.
Imagine a case where an agent improves, though its Act tends towards deterioration. Or, say, a a man’s activity is guided by evil and is allowed to dominate another’s without restraint. In these cases the Act is clearly wrong, the Passion blameless.
What then is the real distinction between Action and Passion? Is it that Action starts from within and is directed upon an outside object, while Passion is derived from without and fulfilled within? What, then, are we to say of such cases as thought and opinion which originate within but are not directed outwards? Again, the Passion “being heated” rises within the self, when that self is provoked by an opinion to reflection or to anger, without the intervention of any external. Still it remains true that Action, whether self-centred or with external tendency, is a motion rising in the self.
How then do we explain desire and other forms of aspiration? Aspiration must be a motion having its origin in the object aspired to, though some might disallow “origin” and be content with saying that the motion aroused is subsequent to the object; in what respect, then, does aspiring differ from taking a blow or being borne down by a thrust?
Reference address : https://ellopos.net/elpenor/greek-texts/ancient-greece/plotinus/enneads-6.asp?pg=37
