Plotinus ENNEADS - THE SIXTH ENNEAD Complete

Translated by Stephen MacKenna and B. S. Page.

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THE SIXTH ENNEAD:   1) ON THE KINDS OF BEING,   2) ON THE KINDS OF BEING ΙΙ,   3) ON THE KINDS OF BEING ΙΙΙ,   4) ON THE INTEGRAL OMNIPRESENCE OF THE AUTHENTIC EXISTENT,   5) ON THE INTEGRAL OMNIPRESENCE OF THE AUTHENTIC EXISTENT ΙΙ,   6) ON NUMBERS,   7) HOW THE MULTIPLICITY OF THE IDEAL-FORMS CAME INTO BEING: AND UPON THE GOOD,   8) ON FREE-WILL AND THE WILL OF THE ONE,   9) ON THE GOOD, OR THE ONE

128 pages - You are on Page 29

16. If it be urged that Motion is but imperfect Act, there would be no objection to giving priority to Act and subordinating to it Motion with its imperfection as a species: Act would thus be predicated of Motion, but with the qualification “imperfect.”

Motion is thought of as imperfect, not because it is not an Act, but because, entirely an Act, it yet entails repetition [lacks finality]. It repeats, not in order that it may achieve actuality — it is already actual — but that it may attain a goal distinct from itself and posterior: it is not the motion itself that is then consummated but the result at which it aims. Walking is walking from the outset; when one should traverse a racecourse but has not yet done so, the deficiency lies not in the walking — not in the motion — but in the amount of walking accomplished; no matter what the amount, it is walking and motion already: a moving man has motion and a cutter cuts before there is any question of Quantity. And just as we can speak of Act without implying time, so we can of Motion, except in the sense of motion over a defined area; Act is timeless, and so is Motion pure and simple.

Are we told that Motion is necessarily in time, inasmuch as it involves continuity? But, at this, sight, never ceasing to see, will also be continuous and in time. Our critic, it is true, may find support in that principle of proportion which states that you may make a division of no matter what motion, and find that neither the motion nor its duration has any beginning but that the division may be continued indefinitely in the direction of the motion’s origin: this would mean that a motion just begun has been in progress from an infinity of time, that it is infinite as regards its beginning.

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