Plotinus ENNEADS - THE SIXTH ENNEAD Complete

Translated by Stephen MacKenna and B. S. Page.

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THE SIXTH ENNEAD:   1) ON THE KINDS OF BEING,   2) ON THE KINDS OF BEING ΙΙ,   3) ON THE KINDS OF BEING ΙΙΙ,   4) ON THE INTEGRAL OMNIPRESENCE OF THE AUTHENTIC EXISTENT,   5) ON THE INTEGRAL OMNIPRESENCE OF THE AUTHENTIC EXISTENT ΙΙ,   6) ON NUMBERS,   7) HOW THE MULTIPLICITY OF THE IDEAL-FORMS CAME INTO BEING: AND UPON THE GOOD,   8) ON FREE-WILL AND THE WILL OF THE ONE,   9) ON THE GOOD, OR THE ONE

128 pages - You are on Page 26

Consider, however, the proposition “Socrates — or some action — exists at this time”; what can be the meaning here other than “in a part of time”? But if, admitted that Date is “a part of time,” it be felt that the part requires definition and involves something more than mere time, that we must say the part of time gone by, several notions are massed in the proposition: we have the part which qua part is a relative; and we have “gone-by” which, if it is to have any import at all, must mean the past: but this “past,” we have shown, is a species of time.

It may be urged that “the past” is in its nature indefinite, while “yesterday” and “last year” are definite. We reply, first, that we demand some place in our classification for the past: secondly, that “yesterday,” as definite past, is necessarily definite time. But definite time implies a certain quantity of time: therefore, if time is quantitative, each of the terms in question must signify a definite quantity.

Again, if by “yesterday” we are expected to understand that this or that event has taken Place at a definite time gone by, we have more notions than ever. Besides, if we must introduce fresh categories because one thing acts in another — as in this case something acts in time — we have more again from its acting upon another in another. This point will be made plain by what follows in our discussion of Place.

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