Plotinus ENNEADS - THE FOURTH ENNEAD, Part II, Complete

Translated by Stephen MacKenna and B. S. Page.

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THE FOURTH ENNEAD:   1) ON THE ESSENCE OF THE SOUL,   2) ON THE ESSENCE OF THE SOUL II,   3) PROBLEMS OF THE SOUL,   4) PROBLEMS OF THE SOUL II,   5) PROBLEMS OF THE SOUL III - “ON SIGHT”,   6) PERCEPTION AND MEMORY,   7) THE IMMORTALITY OF THE SOUL,   8) THE SOUL’S DESCENT INTO BODY,   9) ARE ALL SOULS ONE?

II: 69 pages - You are on Page 32

Assume soul to be a body: now in the nature of body, characteristically divisible, no one of the parts can be identical with the entire being; soul, then, is a thing of defined size, and if curtailed must cease to be what it is; in the nature of a quantitative entity this must be so, for, if a thing of magnitude on diminution retains its identity in virtue of its quality, this is only saying that bodily and quantitatively it is different even if its identity consists in a quality quite independent of quantity.

What answer can be made by those declaring soul to be corporeal? Is every part of the soul, in any one body, soul entire, soul perfectly true to its essential being? and may the same be said of every part of the part? If so, the magnitude makes no contribution to the soul’s essential nature, as it must if soul [as corporeal] were a definite magnitude: it is, as body cannot be, an “all-everywhere,” a complete identity present at each and every point, the part all that the whole is.

To deny that every part is soul is to make soul a compound from soulless elements. Further, if a definite magnitude, the double limit of larger or smaller, is to be imposed upon each separate soul, then anything outside those limits is no soul.

Now, a single coition and a single sperm suffice to a twin birth or in the animal order to a litter; there is a splitting and diverging of the seed, every diverging part being obviously a whole: surely no honest mind can fail to gather that a thing in which part is identical with whole has a nature which transcends quantity, and must of necessity be without quantity: only so could it remain identical when quantity is filched from it, only by being indifferent to amount or extension, by being in essence something apart. Thus the Soul and the Reason-Principles are without quantity.

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