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Translated by Stephen MacKenna and B. S. Page.
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» Contents of this Ennead
129 pages - You are on Page 103
29. But — keeping to our illustration, by which the body is warmed by soul and not merely illuminated by it — how is it that when the higher soul withdraws there is no further trace of the vital principle?
For a brief space there is; and, precisely, it begins to fade away immediately upon the withdrawal of the other, as in the case of warmed objects when the fire is no longer near them: similarly hair and nails still grow on the dead; animals cut to pieces wriggle for a good time after; these are signs of a life force still indwelling.
Besides, simultaneous withdrawal would not prove the identity of the higher and lower phases: when the sun withdraws there goes with it not merely the light emanating from it, guided by it, attached to it, but also at once that light seen upon obliquely situated objects, a light secondary to the sun’s and cast upon things outside of its path [reflected light showing as colour]; the two are not identical and yet they disappear together.
But is this simultaneous withdrawal or frank obliteration?
The question applies equally to this secondary light and to the corporeal life, that life which we think of as being completely sunk into body.
No light whatever remains in the objects once illuminated; that much is certain; but we have to ask whether it has sunk back into its source or is simply no longer in existence.
How could it pass out of being, a thing that once has been?
Reference address : https://ellopos.net/elpenor/greek-texts/ancient-greece/plotinus/enneads-4.asp?pg=103
