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Translated by Stephen MacKenna and B. S. Page.
Plotinus Resources OnLine and in Print
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» Contents of this Ennead
II: 42 pages - You are on Page 8
12. We are brought thus to the conception of a Natural-Principle — Time — a certain expanse [a quantitative phase] of the Life of the Soul, a principle moving forward by smooth and uniform changes following silently upon each other — a Principle, then, whose Act is sequent.
But let us conceive this power of the Soul to turn back and withdraw from the life-course which it now maintains, from the continuous and unending activity of an ever-existent soul not self-contained or self-intent but concerned about doing and engendering: imagine it no longer accomplishing any Act, setting a pause to this work it has inaugurated; let this outgoing phase of the Soul become once more, equally with the rest, turned to the Supreme, to Eternal Being, to the tranquilly stable.
What would then exist but Eternity?
All would remain in unity; how could there be any diversity of things? What Earlier or Later would there be, what long-lasting or short-lasting? What ground would lie ready to the Soul’s operation but the Supreme in which it has its Being? Or, indeed, what operative tendency could it have even to That since a prior separation is the necessary condition of tendency?
The very sphere of the Universe would not exist; for it cannot antedate Time: it, too, has its Being and its Movement in Time; and if it ceased to move, the Soul-Act [which is the essence of Time] continuing, we could measure the period of its Repose by that standard outside it.
Reference address : https://ellopos.net/elpenor/greek-texts/ancient-greece/plotinus/enneads-3b.asp?pg=8
