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Translated by Stephen MacKenna and B. S. Page.
Plotinus Resources OnLine and in Print
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» Contents of this Ennead
II: 42 pages - You are on Page 29
For in us, also, there is something of that Being; nay, nothing, ripe for that participation, can be void of it.
Wherever you be, you have only to range over against this omnipresent Being that in you which is capable of drawing from It, and you have your share in it: imagine a voice sounding over a vast waste of land, and not only over the emptiness alone but over human beings; wherever you be in that great space you have but to listen and you take the voice entire — entire though yet with a difference.
And what do we take when we thus point the Intelligence?
The Intellectual-Principle in us must mount to its origins: essentially a thing facing two ways, it must deliver itself over to those powers within it which tend upward; if it seeks the vision of that Being, it must become something more than Intellect.
For the Intellectual-Principle is the earliest form of Life: it is the Activity presiding over the outflowing of the universal Order — the outflow, that is, of the first moment, not that of the continuous process.
In its character as Life, as emanation, as containing all things in their precise forms and not merely in the agglomerate mass — for this would be to contain them imperfectly and inarticulately — it must of necessity derive from some other Being, from one that does not emanate but is the Principle of Emanation, of Life, of Intellect and of the Universe.
Reference address : https://ellopos.net/elpenor/greek-texts/ancient-greece/plotinus/enneads-3b.asp?pg=29
