|
HOME | GREEK LANGUAGE | LIBRARIES | BLOG | HELP | SEARCH | FREEWARE | BOOKSTORE |
|
|
Translated by Stephen MacKenna and B. S. Page.
Plotinus Resources OnLine and in Print
|
» Contents of this Ennead
II: 42 pages - You are on Page 13
Meanwhile we have a supplementary observation to make.
Take a man walking and observe the advance he has made; that advance gives you the quantity of movement he is employing: and when you know that quantity — represented by the ground traversed by his feet, for, of course, we are supposing the bodily movement to correspond with the pace he has set within himself — you know also the movement that exists in the man himself before the feet move.
You must relate the body, carried forward during a given period of Time, to a certain quantity of Movement causing the progress and to the Time it takes, and that again to the Movement, equal in extension, within the man’s soul.
But the Movement within the Soul — to what are you to (relate) refer that?
Let your choice fall where it may, from this point there is nothing but the unextended: and this is the primarily existent, the container to all else, having itself no container, brooking none.
And, as with Man’s Soul, so with the Soul of the All.
“Is Time, then, within ourselves as well?”
Time in every Soul of the order of the All-Soul, present in like form in all; for all the Souls are the one Soul.
And this is why Time can never be broken apart, any more than Eternity which, similarly, under diverse manifestations, has its Being as an integral constituent of all the eternal Existences.
Reference address : https://ellopos.net/elpenor/greek-texts/ancient-greece/plotinus/enneads-3b.asp?pg=13
