|
Translated by Stephen MacKenna and B. S. Page.
» Contents of this Ennead
128 pages - You are on Page 19
4. That water extinguishes fire and fire consumes other things should not astonish us. The thing destroyed derived its being from outside itself: this is no case of a self-originating substance being annihilated by an external; it rose on the ruin of something else, and thus in its own ruin it suffers nothing strange; and for every fire quenched, another is kindled.
In the immaterial heaven every member is unchangeably itself for ever; in the heavens of our universe, while the whole has life eternally and so too all the nobler and lordlier components, the Souls pass from body to body entering into varied forms — and, when it may, a Soul will rise outside of the realm of birth and dwell with the one Soul of all. For the embodied lives by virtue of a Form or Idea: individual or partial things exist by virtue of Universals; from these priors they derive their life and maintenance, for life here is a thing of change; only in that prior realm is it unmoving. From that unchangingness, change had to emerge, and from that self-cloistered Life its derivative, this which breathes and stirs, the respiration of the still life of the divine.
The conflict and destruction that reign among living beings are inevitable, since things here are derived, brought into existence because the Divine Reason which contains all of them in the upper Heavens — how could they come here unless they were There? — must outflow over the whole extent of Matter.
Similarly, the very wronging of man by man may be derived from an effort towards the Good; foiled, in their weakness, of their true desire, they turn against each other: still, when they do wrong, they pay the penalty — that of having hurt their Souls by their evil conduct and of degradation to a lower place — for nothing can ever escape what stands decreed in the law of the Universe.
Reference address : https://ellopos.net/elpenor/greek-texts/ancient-greece/plotinus/enneads-3.asp?pg=19