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Translated by Stephen MacKenna and B. S. Page.
Plotinus Resources OnLine and in Print
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» Contents of this Ennead
128 pages - You are on Page 116
Eternity, therefore — while not the Substratum [not the essential foundation of the Divine or Intellectual Principle] — may be considered as the radiation of this Substratum: it exists as the announcement of the Identity in the Divine, of that state — of being thus and not otherwise — which characterizes what has no futurity but eternally is.
What future, in fact, could bring to that Being anything which it now does not possess; and could it come to be anything which it is not once for all?
There exists no source or ground from which anything could make its way into that standing present; any imagined entrant will prove to be not alien but already integral. And as it can never come to be anything at present outside it, so, necessarily, it cannot include any past; what can there be that once was in it and now is gone? Futurity, similarly, is banned; nothing could be yet to come to it. Thus no ground is left for its existence but that it be what it is.
That which neither has been nor will be, but simply possesses being; that which enjoys stable existence as neither in process of change nor having ever changed — that is Eternity. Thus we come to the definition: the Life — instantaneously entire, complete, at no point broken into period or part — which belongs to the Authentic Existent by its very existence, this is the thing we were probing for — this is Eternity.
Reference address : https://ellopos.net/elpenor/greek-texts/ancient-greece/plotinus/enneads-3.asp?pg=116
