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Translated by Stephen MacKenna and B. S. Page.
» Contents of this Ennead
126 pages - You are on Page 120
16. On the other hand, to despise this Sphere, and the Gods within it or anything else that is lovely, is not the way to goodness.
Every evil-doer began by despising the Gods; and one not previously corrupt, taking to this contempt, even though in other respects not wholly bad, becomes an evil-doer by the very fact.
Besides, in this slighting of the Mundane Gods and the world, the honour they profess for the gods of the Intellectual Sphere becomes an inconsistency; Where we love, our hearts are warm also to the Kin of the beloved; we are not indifferent to the children of our friend. Now every Soul is a child of that Father; but in the heavenly bodies there are Souls, intellective, holy, much closer to the Supernal Beings than are ours; for how can this Kosmos be a thing cut off from That and how imagine the gods in it to stand apart?
But of this matter we have treated elsewhere: here we urge that where there is contempt for the Kin of the Supreme the knowledge of the Supreme itself is merely verbal.
What sort of piety can make Providence stop short of earthly concerns or set any limit whatsoever to it?
And what consistency is there in this school when they proceed to assert that Providence cares for them, though for them alone?
And is this Providence over them to be understood of their existence in that other world only or of their lives here as well? If in the other world, how came they to this? If in this world, why are they not already raised from it?
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