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Translated by Stephen MacKenna and B. S. Page.
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» Contents of this Ennead
126 pages - You are on Page 117
14. In yet another way they infringe still more gravely upon the inviolability of the Supreme.
In the sacred formulas they inscribe, purporting to address the Supernal Beings — not merely the Soul but even the Transcendents — they are simply uttering spells and appeasements and evocations in the idea that these Powers will obey a call and be led about by a word from any of us who is in some degree trained to use the appropriate forms in the appropriate way — certain melodies, certain sounds, specially directed breathings, sibilant cries, and all else to which is ascribed magic potency upon the Supreme. Perhaps they would repudiate any such intention: still they must explain how these things act upon the unembodied: they do not see that the power they attribute to their own words is so much taken away from the majesty of the divine.
They tell us they can free themselves of diseases.
If they meant, by temperate living and an appropriate regime, they would be right and in accordance with all sound knowledge. But they assert diseases to be Spirit-Beings and boast of being able to expel them by formula: this pretension may enhance their importance with the crowd, gaping upon the powers of magicians; but they can never persuade the intelligent that disease arises otherwise than from such causes as overstrain, excess, deficiency, putrid decay; in a word, some variation whether from within or from without.
Reference address : https://ellopos.net/elpenor/greek-texts/ancient-greece/plotinus/enneads-2.asp?pg=117
