Plotinus ENNEADS - THE FIRST ENNEAD Complete

Translated by Stephen MacKenna and B. S. Page.

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» Contents of this Ennead

THE FIRST ENNEAD:   1) THE ANIMATE AND THE MAN,   2) ON VIRTUE,   3) ON DIALECTIC - THE UPWARD WAY,   4) ON TRUE HAPPINESS,   5) HAPPINESS AND EXTENSION OF TIME,   6) BEAUTY,   7) ON THE PRIMAL GOOD AND SECONDARY FORMS OF GOOD - “ON HAPPINESS”,   8) ON THE NATURE AND SOURCE OF EVIL,   9) “THE REASONED DISMISSAL”

106 pages - You are on Page 21

2. First, then, let us examine those good qualities by which we hold Likeness comes, and seek to establish what is this thing which, as we possess it, in transcription, is virtue but as the Supreme possesses it, is in the nature of an exemplar or archetype and is not virtue.

We must first distinguish two modes of Likeness.

There is the likeness demanding an identical nature in the objects which, further, must draw their likeness from a common principle: and there is the case in which B resembles A, but A is a Primal, not concerned about B and not said to resemble B. In this second case, likeness is understood in a distinct sense: we no longer look for identity of nature, but, on the contrary, for divergence since the likeness has come about by the mode of difference.

What, then, precisely is Virtue, collectively and in the particular? The clearer method will be to begin with the particular, for so the common element by which all the forms hold the general name will readily appear.

The Civic Virtues, on which we have touched above, are a principle or order and beauty in us as long as we remain passing our life here: they ennoble us by setting bound and measure to our desires and to our entire sensibility, and dispelling false judgement — and this by sheer efficacy of the better, by the very setting of the bounds, by the fact that the measured is lifted outside of the sphere of the unmeasured and lawless.

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