Plato : POLITEIA Persons of the dialogue: Socrates - Glaucon - Polemarchus  - Adeimantus - Cephalus - Thrasymachus - Cleitophon Translated by Benjamin Jowett - 71 Pages (Part 4) - Greek fonts Search Plato's works / Plato Anthology / The Greek Word Library = Note by Elpenor

POLITEIA part 4 of 5

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Part 4 Page 52

And you know, I said, that the old servants also, who are supposed to be attached to the family, from time to time talk privately in the same strain to the son; and if they see any one who owes money to his father, or is wronging him in any way, and he falls to prosecute them, they tell the youth that when he grows up he must retaliate upon people of this sort, and be more of a man than his father. He has only to walk abroad and he hears and sees the same sort of thing: those who do their own business in the city are called simpletons, and held in no esteem, while the busy-bodies are honoured and applauded. The result is that the young man, hearing and seeing all these things —hearing too, the words of his father, and having a nearer view of his way of life, and making comparisons of him and others —is drawn opposite ways: while his father is watering and nourishing the rational principle in his soul, the others are encouraging the passionate and appetitive; and he being not originally of a bad nature, but having kept bad company, is at last brought by their joint influence to a middle point, and gives up the kingdom which is within him to the middle principle of contentiousness and passion, and becomes arrogant and ambitious.

You seem to me to have described his origin perfectly.

Then we have now, I said, the second form of government and the second type of character?

We have.

Next, let us look at another man who, as Aeschylus says,  "is set over against another state;" — or rather, as our plan requires, begin with the state.

By all means.

I believe that oligarchy follows next in order.

And what manner of government do you term oligarchy?

A government resting on a valuation of property, in which the rich have power and the poor man is deprived of it.

I understand, he replied.

Ought I not to begin by describing how the change from timocracy to oligarchy arises?

Yes.

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