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Plato : POLITEIA
Persons of the dialogue: Socrates - Glaucon - Polemarchus = Note by Elpenor |
This Part: 77 Pages
Part 3 Page 43
And of just and unjust, good and evil, and of every other class, the same remark holds: taken singly, each of them one; but from the various combinations of them with actions and things and with one another, they are seen in all sorts of lights and appear many? Very true.
And this is the distinction which I draw between the sight-loving, art-loving, practical class and those of whom I am speaking, and who are alone worthy of the name of philosophers.
How do you distinguish them? he said.
The lovers of sounds and sights, I replied, are, as I conceive, fond of fine tones and colours and forms and all the artificial products that are made out of them, but their mind is incapable of seeing or loving absolute beauty.
True, he replied.
Few are they who are able to attain to the sight of this.
Very true.
And he who, having a sense of beautiful things has no sense of absolute beauty, or who, if another lead him to a knowledge of that beauty is unable to follow —of such an one I ask, Is he awake or in a dream only? Reflect: is not the dreamer, sleeping or waking, one who likens dissimilar things, who puts the copy in the place of the real object?
I should certainly say that such an one was dreaming.
But take the case of the other, who recognises the existence of absolute beauty and is able to distinguish the idea from the objects which participate in the idea, neither putting the objects in the place of the idea nor the idea in the place of the objects —is he a dreamer, or is he awake?
He is wide awake.
And may we not say that the mind of the one who knows has knowledge, and that the mind of the other, who opines only, has opinion?
Certainly.
But suppose that the latter should quarrel with us and dispute our statement, can we administer any soothing cordial or advice to him, without revealing to him that there is sad disorder in his wits?
We must certainly offer him some good advice, he replied.
Politeia part 4 of 5. Part 1 / 2. You are at part 3
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