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Plato : POLITEIA

Persons of the dialogue: Socrates - Glaucon - Polemarchus
 - Adeimantus - Cephalus - Thrasymachus - Cleitophon

Translated by Benjamin Jowett - 75 Pages (Part 2) - Greek fonts
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POLITEIA part 2 of 3, 4, 5

Part 1

ELPENOR EDITIONS IN PRINT

The Original Greek New Testament

Plato in print

This Part: 75 Pages


Part 2 Page 62

You know, I said, that dyers, when they want to dye wool for making the true sea-purple, begin by selecting their white colour first; this they prepare and dress with much care and pains, in order that the white ground may take the purple hue in full perfection. The dyeing then proceeds; and whatever is dyed in this manner becomes a fast colour, and no washing either with lyes or without them can take away the bloom. But, when the ground has not been duly prepared, you will have noticed how poor is the look either of purple or of any other colour.

Yes, he said; I know that they have a washed-out and ridiculous appearance.

Then now, I said, you will understand what our object was in selecting our soldiers, and educating them in music and gymnastic; we were contriving influences which would prepare them to take the dye of the laws in perfection, and the colour of their opinion about dangers and of every other opinion was to be indelibly fixed by their nurture and training, not to be washed away by such potent lyes as pleasure —mightier agent far in washing the soul than any soda or lye; or by sorrow, fear, and desire, the mightiest of all other solvents. And this sort of universal saving power of true opinion in conformity with law about real and false dangers I call and maintain to be courage, unless you disagree.

But I agree, he replied; for I suppose that you mean to exclude mere uninstructed courage, such as that of a wild beast or of a slave —this, in your opinion, is not the courage which the law ordains, and ought to have another name.

Most certainly.

Then I may infer courage to be such as you describe?

Why, yes, said I, you may, and if you add the words 'of a citizen,' you will not be far wrong; —hereafter, if you like, we will carry the examination further, but at present we are seeking not for courage but justice; and for the purpose of our enquiry we have said enough.

You are right, he replied.

Two virtues remain to be discovered in the state - first temperance, and then justice which is the end of our search.

Very true.

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