Plato : PHAEDO Persons of the dialogue: Phaedo - Echecrates Of Phlius - Socrates - Apollodorus - Simmias - Cebes - Crito - attendant of the prison Scene: The Prison of Socrates  -  Place of narration: Phlius Translated by Benjamin Jowett - 33 Pages (Part 1) - Greek fonts Search Plato's works / Plato Anthology / The Greek Word Library = Note by Elpenor

PHAEDO part 1 of 2

Part 2

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Part 1 Page 21

And which alternative, Simmias, do you prefer? Had we the knowledge at our birth, or did we remember afterwards the things which we knew previously to our birth?

I cannot decide at the moment.

At any rate you can decide whether he who has knowledge ought or ought not to be able to give a reason for what he knows.

Certainly, he ought.

But do you think that every man is able to give a reason about these very matters of which we are speaking?

I wish that they could, Socrates, but I greatly fear that tomorrow at this time there will be no one able to give a reason worth having.

Then you are not of opinion, Simmias, that all men know these things?

Certainly not.

Then they are in process of recollecting that which they learned before.

Certainly.

But when did our souls acquire this knowledge? - not since we were born as men?

Certainly not.

And therefore previously?

Yes.

Then, Simmias, our souls must have existed before they were in the form of man - without bodies, and must have had intelligence.

Unless indeed you suppose, Socrates, that these notions were given us at the moment of birth; for this is the only time that remains.

Yes, my friend, but when did we lose them? for they are not in us when we are born - that is admitted. Did we lose them at the moment of receiving them, or at some other time?

No, Socrates, I perceive that I was unconsciously talking nonsense. Then may we not say, Simmias, that if, as we are always repeating, there is an absolute beauty, and goodness, and essence in general, and to this, which is now discovered to be a previous condition of our being, we refer all our sensations, and with this compare them - assuming this to have a prior existence, then our souls must have had a prior existence, but if not, there would be no force in the argument? There can be no doubt that if these absolute ideas existed before we were born, then our souls must have existed before we were born, and if not the ideas, then not the souls.

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