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Plato : PHAEDO

Persons of the dialogue: Phaedo - Echecrates Of Phlius - Socrates
- Apollodorus - Simmias - Cebes - Crito - attendant of the prison

Scene: The Prison of Socrates  -  Place of narration: Phlius
Translated by Benjamin Jowett - 33 Pages (Part 1) - Greek fonts
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PHAEDO part 1 of 2

Part 2

ELPENOR EDITIONS IN PRINT

The Original Greek New Testament

Plato in print

This Part: 33 Pages


Part 1 Page 10

But if this is true, O my friend, then there is great hope that, going whither I go, I shall there be satisfied with that which has been the chief concern of you and me in our past lives. And now that the hour of departure is appointed to me, this is the hope with which I depart, and not I only, but every man who believes that he has his mind purified.

Certainly, replied Simmias.

And what is purification but the separation of the soul from the body, as I was saying before; the habit of the soul gathering and collecting herself into herself, out of all the courses of the body; the dwelling in her own place alone, as in another life, so also in this, as far as she can; the release of the soul from the chains of the body?

Very true, he said.

And what is that which is termed death, but this very separation and release of the soul from the body?

To be sure, he said.

And the true philosophers, and they only, study and are eager to release the soul. Is not the separation and release of the soul from the body their especial study?

That is true.

And as I was saying at first, there would be a ridiculous contradiction in men studying to live as nearly as they can in a state of death, and yet repining when death comes.

Certainly.

Then, Simmias, as the true philosophers are ever studying death, to them, of all men, death is the least terrible. Look at the matter in this way: how inconsistent of them to have been always enemies of the body, and wanting to have the soul alone, and when this is granted to them, to be trembling and repining; instead of rejoicing at their departing to that place where, when they arrive, they hope to gain that which in life they loved (and this was wisdom), and at the same time to be rid of the company of their enemy. Many a man has been willing to go to the world below in the hope of seeing there an earthly love, or wife, or son, and conversing with them. And will he who is a true lover of wisdom, and is persuaded in like manner that only in the world below he can worthily enjoy her, still repine at death? Will he not depart with joy? Surely he will, my friend, if he be a true philosopher. For he will have a firm conviction that there only, and nowhere else, he can find wisdom in her purity. And if this be true, he would be very absurd, as I was saying, if he were to fear death.

He would, indeed, replied Simmias.

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