Then in virtue of the affection by which the one is other than the others,
every thing will be like every thing, for every thing is other than every
thing.
True.
Again, the like is opposed to the unlike?
Yes.
And the other to the same?
True again.
And the one was also shown to be the same with the others?
Yes.
And to be, the same with the others is the opposite of being other than the
others?
Certainly.
And in that it was other it was shown to be like?
Yes.
But in that it was the same it will be unlike by virtue of the opposite
affection to that which made it and this was the affection of otherness.
Yes.
The same then will make it unlike; otherwise it will not be the opposite of
the other.
True.
Then the one will be both like and unlike the others; like in so far as it is
other, and unlike in so far as it is the same.
Plato Search ||| Aristotle
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