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Plato : LAWS

Persons of the dialogue: An Athenian stranger - Cleinias, a Cretan
 - Megillus, a Lacedaemonian

Translated by Benjamin Jowett - 69 Pages (Part 4) - Greek fonts
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LAWS part 4 of 5

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Part 4 Page 64

Ath. Do not all human things partake of the nature of soul? And is not man the most religious of all animals?

Cle. That is not to be denied.

Ath. And we acknowledge that all mortal creatures are the property of the Gods, to whom also the whole of heaven belongs?

Cle. Certainly.

Ath. And, therefore, whether a person says that these things are to the Gods great or small - in either case it would not be natural for the Gods who own us, and who are the most careful and the best of owners to neglect us. - There is also a further consideration.

Cle. What is it?

Ath. Sensation and power are in an inverse ratio to each other in respect to their case and difficulty.

Cle. What do you mean?

Ath. I mean that there is greater difficulty in seeing and hearing the small than the great, but more facility in moving and controlling and taking care of and unimportant things than of their opposites.

Cle. Far more.

Ath. Suppose the case of a physician who is willing and able to cure some living thing as a whole - how will the whole fare at his hands if he takes care only of the greater and neglects the parts which are lesser?

Cle. Decidedly not well.

Ath. No better would be the result with pilots or generals, or householders or statesmen, or any other such class, if they neglected the small and regarded only the great; - as the builders say, the larger stones do not lie well without the lesser.

Cle. Of course not.

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