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Plato : LAWS

Persons of the dialogue: An Athenian stranger - Cleinias, a Cretan
 - Megillus, a Lacedaemonian

Translated by Benjamin Jowett - 80 Pages (Part 3) - Greek fonts
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LAWS part 3 of 4, 5

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Part 3 Page 40

Ath. Then we will allow time for reflection, and decide when we have given the subject sufficient consideration. But that we may not be hindered from completing the natural arrangement of our laws, let us proceed to the conclusion of them in due order; for very possibly, if God will, the exposition of them, when completed, may throw light on our present perplexity.

Cle. Excellent, Stranger; let us do as you propose.

Ath. Let us then affirm the paradox that strains of music are our laws (nomoi), and this latter being the name which the ancients gave to lyric songs, they probably would not have very much objected to our proposed application of the word. Some one, either asleep or awake, must have had a dreamy suspicion of their nature. And let our decree be as follows: - No one in singing or dancing shall offend against public and consecrated models, and the general fashion among the youth, any more than he would offend against any other law. And he who observes this law shall be blameless; but he who is disobedient, as I was saying, shall be punished by the guardians of the laws, and by the priests and priestesses. Suppose that we imagine this to be our law.

Cle. Very good.

Ath. Can any one who makes such laws escape ridicule? Let us see. I think that our only safety will be in first framing certain models for composers. One of these models shall be as follows: - If when a sacrifice is going on, and the victims are being burnt according to law - if, I say, any one who may be a son or brother, standing by another at the altar and over the victims, horribly blasphemes, will not his words inspire despondency and evil omens and forebodings in the mind of his father and of his other kinsmen?

Cle. Of course.

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