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Plato : CRATYLUS

Persons of the dialogue: Socrates - Hermogenes - Cratylus
Translated by Benjamin Jowett - 32 Pages (Part 2) - Greek fonts
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CRATYLUS part 2 of 2

Part 1

ELPENOR EDITIONS IN PRINT

The Original Greek New Testament

Plato in print

This Part: 32 Pages


Part 2 Page 7

Soc. Doxa is either derived from dioxis (pursuit), and expresses the march of the soul in the pursuit of knowledge, or from the shooting of a bow (toxon); the latter is more likely, and is confirmed by oiesis (thinking), which is only oisis (moving), and implies the movement of the soul to the essential nature of each thing -  just as boule (counsel) has to do with shooting (bole); and boulesthai (to wish) combines the notion of aiming and deliberating -  all these words seem to follow doxa, and all involve the idea of shooting, just as aboulia, absence of counsel, on the other hand, is a mishap, or missing, or mistaking of the mark, or aim, or proposal, or object.

Her. You are quickening your pace now, Socrates.

Soc. Why yes, the end I now dedicate to God, not, however, until I have explained anagke (necessity), which ought to come next, and ekousion (the voluntary). Ekousion is certainly the yielding (eikon) and unresisting -  the notion implied is yielding and not opposing, yielding, as I was just now saying, to that motion which is in accordance with our will; but the necessary and resistant being contrary to our will, implies error and ignorance; the idea is taken from walking through a ravine which is impassable, and rugged, and overgrown, and impedes motion -  and this is the derivation of the word anagkaion (necessary) an agke ion, going through a ravine. But while my strength lasts let us persevere, and I hope that you will persevere with your questions.

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