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Plato : CRATYLUS
Persons of the dialogue: Socrates - Hermogenes - Cratylus = Note by Elpenor |
This Part: 32 Pages
Part 2 Page 5
Soc. Proceeding in the same train of thought I may remark that the word deon (obligation) has a meaning which is the opposite of all the other appellations of good; for deon is here a species of good, and is, nevertheless, the chain (desmos) or hinderer of motion, and therefore own brother of blaberon.
Her. Yes, Socrates; that is quite plain.
Soc. Not if you restore the ancient form, which is more likely to be the correct one, and read dion instead of deon; if you convert the e into an i after the old fashion, this word will then agree with other words meaning good; for dion, not deon, signifies the good, and is a term of praise; and the author of names has not contradicted himself, but in all these various appellations, deon (obligatory), ophelimon (advantageous), lusiteloun (profitable), kerdaleon (gainful), agathon (good), sumpheron (expedient), euporon (plenteous), the same conception is implied of the ordering or all - pervading principle which is praised, and the restraining and binding principle which is censured. And this is further illustrated by the word zemiodes (hurtful), which if the z is only changed into d as in the ancient language, becomes demiodes; and this name, as you will perceive, is given to that which binds motion (dounti ion).
Her. What do you say of edone (pleasure), lupe (pain), epithumia (desire), and the like, Socrates?
Cratylus part 1 of 2. You are at part 2
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