ALCIBIADES (I) by Plato - Complete text

Page 49

Soc.: For if a man, my dear Alcibiades, has the power to do what he likes, but has no understanding, what is likely to be the result, either to him as an individual or to the state—for example, if he be sick and is able to do what he likes, not having the mind of a physician—having moreover tyrannical power, and no one daring to reprove him, what will happen to him? Will he not be likely to have his constitution ruined?

Alc.: That is true.

Soc.: Or again, in a ship, if a man having the power to do what he likes, has no intelligence or skill in navigation, do you see what will happen to him and to his fellow - sailors?

Alc.: Yes; I see that they will all perish.

Soc.: And in like manner, in a state, and where there is any power and authority which is wanting in virtue, will not misfortune, in like manner, ensue?

Alc.: Certainly.

Soc.: Not tyrannical power, then, my good Alcibiades, should be the aim either of individuals or states, if they would be happy, but virtue.

Alc.: That is true.

Soc.: And before they have virtue, to be commanded by a superior is better for men as well as for children? (Compare Arist. Pol.)

Alc.: That is evident.

Soc.: And that which is better is also nobler?

Alc.: True.

Soc.: And what is nobler is more becoming?

Alc.: Certainly.

Soc.: Then to the bad man slavery is more becoming, because better?

Alc.: True.

Soc.: Then vice is only suited to a slave?

Alc.: Yes.

Soc.: And virtue to a freeman?

Alc.: Yes.

Soc.: And, O my friend, is not the condition of a slave to be avoided?

Alc.: Certainly, Socrates.

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