The Ecclesia, or Public Assembly, of Athens is something
more than the chief governmental organ in the state. It is the great
leveling engine which makes Athens a true democracy, despite the great
differences in wealth between her inhabitants, and the marked social
pretensions of "the noble and the good"—the educated classes. At this
time Athens is profoundly wedded to her democratic constitution. Founded
by Solon and Clisthenes, developed by
Themistocles and
Pericles, it was
temporarily overthrown at the end of the Peloponnesian War; but the evil
rule then of the "Thirty Tyrants" has proved a better lesson on the
evils of oligarchic rule than a thousand rhetoricians' declamations upon
the advantages of the "rule of the many" as against the "rule of the
few." Attica now acknowledges only one Lord—King Demos—"King
Everybody"—and until the coming of bondage to Macedon there will be no
serious danger of an aristocratic reaction.